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الأحد، 15 ديسمبر 2013
السبت، 7 ديسمبر 2013
الاثنين، 25 نوفمبر 2013
الخميس، 21 نوفمبر 2013
الجمعة، 20 سبتمبر 2013
الجمعة، 19 يوليو 2013
سُوۡرَةُ الشّوریٰ مترجمة
سُوۡرَةُ الشّوریٰ
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
حمٓ (١) عٓسٓقٓ (٢) كَذَٲلِكَ يُوحِىٓ إِلَيۡكَ وَإِلَى ٱلَّذِينَ مِن قَبۡلِكَ ٱللَّهُ ٱلۡعَزِيزُ ٱلۡحَكِيمُ (٣) لَهُ ۥ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَلِىُّ ٱلۡعَظِيمُ (٤) تَكَادُ
ٱلسَّمَـٰوَٲتُ يَتَفَطَّرۡنَ مِن فَوۡقِهِنَّۚ وَٱلۡمَلَـٰٓٮِٕكَةُ
يُسَبِّحُونَ بِحَمۡدِ رَبِّہِمۡ وَيَسۡتَغۡفِرُونَ لِمَن فِى ٱلۡأَرۡضِۗ
أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ (٥) وَٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِهِۦۤ أَوۡلِيَآءَ ٱللَّهُ حَفِيظٌ عَلَيۡہِمۡ وَمَآ أَنتَ عَلَيۡہِم بِوَكِيلٍ۬ (٦) وَكَذَٲلِكَ
أَوۡحَيۡنَآ إِلَيۡكَ قُرۡءَانًا عَرَبِيًّ۬ا لِّتُنذِرَ أُمَّ ٱلۡقُرَىٰ
وَمَنۡ حَوۡلَهَا وَتُنذِرَ يَوۡمَ ٱلۡجَمۡعِ لَا رَيۡبَ فِيهِۚ فَرِيقٌ۬
فِى ٱلۡجَنَّةِ وَفَرِيقٌ۬ فِى ٱلسَّعِيرِ (٧) وَلَوۡ
شَآءَ ٱللَّهُ لَجَعَلَهُمۡ أُمَّةً۬ وَٲحِدَةً۬ وَلَـٰكِن يُدۡخِلُ مَن
يَشَآءُ فِى رَحۡمَتِهِۦۚ وَٱلظَّـٰلِمُونَ مَا لَهُم مِّن وَلِىٍّ۬
وَلَا نَصِيرٍ (٨) أَمِ
ٱتَّخَذُواْ مِن دُونِهِۦۤ أَوۡلِيَآءَۖ فَٱللَّهُ هُوَ ٱلۡوَلِىُّ
وَهُوَ يُحۡىِ ٱلۡمَوۡتَىٰ وَهُوَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬ (٩) وَمَا
ٱخۡتَلَفۡتُمۡ فِيهِ مِن شَىۡءٍ۬ فَحُكۡمُهُ ۥۤ إِلَى ٱللَّهِۚ ذَٲلِكُمُ
ٱللَّهُ رَبِّى عَلَيۡهِ تَوَڪَّلۡتُ وَإِلَيۡهِ أُنِيبُ (١٠) فَاطِرُ
ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِۚ جَعَلَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٲجً۬ا
وَمِنَ ٱلۡأَنۡعَـٰمِ أَزۡوَٲجً۬اۖ يَذۡرَؤُكُمۡ فِيهِۚ لَيۡسَ
كَمِثۡلِهِۦ شَىۡءٌ۬ۖ وَهُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُ (١١) لَهُ ۥ
مَقَالِيدُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِۖ يَبۡسُطُ ٱلرِّزۡقَ لِمَن
يَشَآءُ وَيَقۡدِرُۚ إِنَّهُ ۥ بِكُلِّ شَىۡءٍ عَلِيمٌ۬ (١٢) ۞
شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحً۬ا وَٱلَّذِىٓ
أَوۡحَيۡنَآ إِلَيۡكَ وَمَا وَصَّيۡنَا بِهِۦۤ إِبۡرَٲهِيمَ وَمُوسَىٰ
وَعِيسَىٰٓۖ أَنۡ أَقِيمُواْ ٱلدِّينَ وَلَا تَتَفَرَّقُواْ فِيهِۚ
كَبُرَ عَلَى ٱلۡمُشۡرِكِينَ مَا تَدۡعُوهُمۡ إِلَيۡهِۚ ٱللَّهُ
يَجۡتَبِىٓ إِلَيۡهِ مَن يَشَآءُ وَيَہۡدِىٓ إِلَيۡهِ مَن يُنِيبُ (١٣) وَمَا
تَفَرَّقُوٓاْ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا
بَيۡنَہُمۡۚ وَلَوۡلَا كَلِمَةٌ۬ سَبَقَتۡ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍ۬
مُّسَمًّ۬ى لَّقُضِىَ بَيۡنَہُمۡۚ وَإِنَّ ٱلَّذِينَ أُورِثُواْ
ٱلۡكِتَـٰبَ مِنۢ بَعۡدِهِمۡ لَفِى شَكٍّ۬ مِّنۡهُ مُرِيبٍ۬ (١٤) فَلِذَٲلِكَ
فَٱدۡعُۖ وَٱسۡتَقِمۡ ڪَمَآ أُمِرۡتَۖ وَلَا تَتَّبِعۡ
أَهۡوَآءَهُمۡۖ وَقُلۡ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن ڪِتَـٰبٍ۬ۖ
وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُۖ ٱللَّهُ رَبُّنَا وَرَبُّكُمۡۖ لَنَآ
أَعۡمَـٰلُنَا وَلَكُمۡ أَعۡمَـٰلُڪُمۡۖ لَا حُجَّةَ بَيۡنَنَا
وَبَيۡنَكُمُۖ ٱللَّهُ يَجۡمَعُ بَيۡنَنَاۖ وَإِلَيۡهِ ٱلۡمَصِيرُ (١٥)
وَٱلَّذِينَ
يُحَآجُّونَ فِى ٱللَّهِ مِنۢ بَعۡدِ مَا ٱسۡتُجِيبَ لَهُ ۥ حُجَّتُهُمۡ
دَاحِضَةٌ عِندَ رَبِّہِمۡ وَعَلَيۡہِمۡ غَضَبٌ۬ وَلَهُمۡ عَذَابٌ۬ شَدِيدٌ
(١٦) ٱللَّهُ ٱلَّذِىٓ أَنزَلَ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ وَٱلۡمِيزَانَۗ وَمَا يُدۡرِيكَ لَعَلَّ ٱلسَّاعَةَ قَرِيبٌ۬ (١٧) يَسۡتَعۡجِلُ
بِہَا ٱلَّذِينَ لَا يُؤۡمِنُونَ بِہَاۖ وَٱلَّذِينَ ءَامَنُواْ
مُشۡفِقُونَ مِنۡہَا وَيَعۡلَمُونَ أَنَّهَا ٱلۡحَقُّۗ أَلَآ إِنَّ
ٱلَّذِينَ يُمَارُونَ فِى ٱلسَّاعَةِ لَفِى ضَلَـٰلِۭ بَعِيدٍ (١٨) ٱللَّهُ لَطِيفُۢ بِعِبَادِهِۦ يَرۡزُقُ مَن يَشَآءُۖ وَهُوَ ٱلۡقَوِىُّ ٱلۡعَزِيزُ (١٩) مَن
كَانَ يُرِيدُ حَرۡثَ ٱلۡأَخِرَةِ نَزِدۡ لَهُ ۥ فِى حَرۡثِهِۦۖ وَمَن
كَانَ يُرِيدُ حَرۡثَ ٱلدُّنۡيَا نُؤۡتِهِۦ مِنۡہَا وَمَا لَهُ ۥ فِى
ٱلۡأَخِرَةِ مِن نَّصِيبٍ (٢٠) أَمۡ
لَهُمۡ شُرَڪَـٰٓؤُاْ شَرَعُواْ لَهُم مِّنَ ٱلدِّينِ مَا لَمۡ يَأۡذَنۢ
بِهِ ٱللَّهُۚ وَلَوۡلَا ڪَلِمَةُ ٱلۡفَصۡلِ لَقُضِىَ بَيۡنَہُمۡۗ
وَإِنَّ ٱلظَّـٰلِمِينَ لَهُمۡ عَذَابٌ أَلِيمٌ۬ (٢١) تَرَى
ٱلظَّـٰلِمِينَ مُشۡفِقِينَ مِمَّا ڪَسَبُواْ وَهُوَ وَاقِعُۢ بِهِمۡۗ
وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ فِى رَوۡضَاتِ
ٱلۡجَنَّاتِۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمۡۚ ذَٲلِكَ هُوَ
ٱلۡفَضۡلُ ٱلۡكَبِيرُ (٢٢) ذَٲلِكَ
ٱلَّذِى يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ
ٱلصَّـٰلِحَـٰتِۗ قُل لَّآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًا إِلَّا
ٱلۡمَوَدَّةَ فِى ٱلۡقُرۡبَىٰۗ وَمَن يَقۡتَرِفۡ حَسَنَةً۬ نَّزِدۡ لَهُ ۥ
فِيہَا حُسۡنًاۚ إِنَّ ٱللَّهَ غَفُورٌ۬ شَكُورٌ (٢٣) أَمۡ
يَقُولُونَ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبً۬اۖ فَإِن يَشَإِ ٱللَّهُ
يَخۡتِمۡ عَلَىٰ قَلۡبِكَۗ وَيَمۡحُ ٱللَّهُ ٱلۡبَـٰطِلَ وَيُحِقُّ
ٱلۡحَقَّ بِكَلِمَـٰتِهِۦۤۚ إِنَّهُ ۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ (٢٤)
وَهُوَ ٱلَّذِى يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَعۡفُواْ عَنِ ٱلسَّيِّـَٔاتِ وَيَعۡلَمُ مَا تَفۡعَلُونَ (٢٥) وَيَسۡتَجِيبُ
ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ وَيَزِيدُهُم مِّن
فَضۡلِهِۦۚ وَٱلۡكَـٰفِرُونَ لَهُمۡ عَذَابٌ۬ شَدِيدٌ۬ (٢٦) ۞
وَلَوۡ بَسَطَ ٱللَّهُ ٱلرِّزۡقَ لِعِبَادِهِۦ لَبَغَوۡاْ فِى ٱلۡأَرۡضِ
وَلَـٰكِن يُنَزِّلُ بِقَدَرٍ۬ مَّا يَشَآءُۚ إِنَّهُ ۥ بِعِبَادِهِۦ
خَبِيرُۢ بَصِيرٌ۬ (٢٧) وَهُوَ ٱلَّذِى يُنَزِّلُ ٱلۡغَيۡثَ مِنۢ بَعۡدِ مَا قَنَطُواْ وَيَنشُرُ رَحۡمَتَهُ ۥۚ وَهُوَ ٱلۡوَلِىُّ ٱلۡحَمِيدُ (٢٨) وَمِنۡ
ءَايَـٰتِهِۦ خَلۡقُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَمَا بَثَّ فِيهِمَا مِن
دَآبَّةٍ۬ۚ وَهُوَ عَلَىٰ جَمۡعِهِمۡ إِذَا يَشَآءُ قَدِيرٌ۬ (٢٩) وَمَآ أَصَـٰبَڪُم مِّن مُّصِيبَةٍ۬ فَبِمَا كَسَبَتۡ أَيۡدِيكُمۡ وَيَعۡفُواْ عَن كَثِيرٍ۬ (٣٠) وَمَآ أَنتُم بِمُعۡجِزِينَ فِى ٱلۡأَرۡضِۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ۬ وَلَا نَصِيرٍ۬ (٣١) وَمِنۡ ءَايَـٰتِهِ ٱلۡجَوَارِ فِى ٱلۡبَحۡرِ كَٱلۡأَعۡلَـٰمِ (٣٢) إِن
يَشَأۡ يُسۡكِنِ ٱلرِّيحَ فَيَظۡلَلۡنَ رَوَاكِدَ عَلَىٰ ظَهۡرِهِۦۤۚ
إِنَّ فِى ذَٲلِكَ لَأَيَـٰتٍ۬ لِّكُلِّ صَبَّارٍ۬ شَكُورٍ (٣٣) أَوۡ يُوبِقۡهُنَّ بِمَا كَسَبُواْ وَيَعۡفُ عَن كَثِيرٍ۬ (٣٤) وَيَعۡلَمَ ٱلَّذِينَ يُجَـٰدِلُونَ فِىٓ ءَايَـٰتِنَا مَا لَهُم مِّن مَّحِيصٍ۬ (٣٥) فَمَآ
أُوتِيتُم مِّن شَىۡءٍ۬ فَمَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَمَا عِندَ
ٱللَّهِ خَيۡرٌ۬ وَأَبۡقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّہِمۡ
يَتَوَكَّلُونَ (٣٦) وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓٮِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَٲحِشَ وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ (٣٧) وَٱلَّذِينَ
ٱسۡتَجَابُواْ لِرَبِّہِمۡ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَمۡرُهُمۡ شُورَىٰ
بَيۡنَہُمۡ وَمِمَّا رَزَقۡنَـٰهُمۡ يُنفِقُونَ (٣٨) وَٱلَّذِينَ إِذَآ أَصَابَہُمُ ٱلۡبَغۡىُ هُمۡ يَنتَصِرُونَ (٣٩) وَجَزَٲٓؤُاْ
سَيِّئَةٍ۬ سَيِّئَةٌ۬ مِّثۡلُهَاۖ فَمَنۡ عَفَا وَأَصۡلَحَ فَأَجۡرُهُ ۥ
عَلَى ٱللَّهِۚ إِنَّهُ ۥ لَا يُحِبُّ ٱلظَّـٰلِمِينَ (٤٠) وَلَمَنِ ٱنتَصَرَ بَعۡدَ ظُلۡمِهِۦ فَأُوْلَـٰٓٮِٕكَ مَا عَلَيۡہِم مِّن سَبِيلٍ (٤١) إِنَّمَا
ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَظۡلِمُونَ ٱلنَّاسَ وَيَبۡغُونَ فِى
ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّۚ أُوْلَـٰٓٮِٕكَ لَهُمۡ عَذَابٌ أَلِيمٌ۬
(٤٢) وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٲلِكَ لَمِنۡ عَزۡمِ ٱلۡأُمُورِ (٤٣) وَمَن
يُضۡلِلِ ٱللَّهُ فَمَا لَهُ ۥ مِن وَلِىٍّ۬ مِّنۢ بَعۡدِهِۦۗ وَتَرَى
ٱلظَّـٰلِمِينَ لَمَّا رَأَوُاْ ٱلۡعَذَابَ يَقُولُونَ هَلۡ إِلَىٰ
مَرَدٍّ۬ مِّن سَبِيلٍ۬ (٤٤) وَتَرَٮٰهُمۡ
يُعۡرَضُونَ عَلَيۡهَا خَـٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرۡفٍ
خَفِىٍّ۬ۗ وَقَالَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ٱلۡخَـٰسِرِينَ ٱلَّذِينَ
خَسِرُوٓاْ أَنفُسَہُمۡ وَأَهۡلِيهِمۡ يَوۡمَ ٱلۡقِيَـٰمَةِۗ أَلَآ إِنَّ
ٱلظَّـٰلِمِينَ فِى عَذَابٍ۬ مُّقِيمٍ۬ (٤٥) وَمَا كَانَ لَهُم مِّنۡ أَوۡلِيَآءَ يَنصُرُونَهُم مِّن دُونِ ٱللَّهِۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُ ۥ مِن سَبِيلٍ (٤٦) ٱسۡتَجِيبُواْ
لِرَبِّكُم مِّن قَبۡلِ أَن يَأۡتِىَ يَوۡمٌ۬ لَّا مَرَدَّ لَهُ ۥ مِنَ
ٱللَّهِۚ مَا لَكُم مِّن مَّلۡجَإٍ۬ يَوۡمَٮِٕذٍ۬ وَمَا لَكُم مِّن
نَّڪِيرٍ۬ (٤٧) فَإِنۡ
أَعۡرَضُواْ فَمَآ أَرۡسَلۡنَـٰكَ عَلَيۡہِمۡ حَفِيظًاۖ إِنۡ عَلَيۡكَ
إِلَّا ٱلۡبَلَـٰغُۗ وَإِنَّآ إِذَآ أَذَقۡنَا ٱلۡإِنسَـٰنَ مِنَّا
رَحۡمَةً۬ فَرِحَ بِہَاۖ وَإِن تُصِبۡہُمۡ سَيِّئَةُۢ بِمَا قَدَّمَتۡ
أَيۡدِيهِمۡ فَإِنَّ ٱلۡإِنسَـٰنَ كَفُورٌ۬ (٤٨) لِّلَّهِ
مُلۡكُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِۚ يَخۡلُقُ مَا يَشَآءُۚ يَہَبُ
لِمَن يَشَآءُ إِنَـٰثً۬ا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ (٤٩) أَوۡ يُزَوِّجُهُمۡ ذُكۡرَانً۬ا وَإِنَـٰثً۬اۖ وَيَجۡعَلُ مَن يَشَآءُ عَقِيمًاۚ إِنَّهُ ۥ عَلِيمٌ۬ قَدِيرٌ۬ (٥٠) ۞
وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحۡيًا أَوۡ مِن
وَرَآىِٕ حِجَابٍ أَوۡ يُرۡسِلَ رَسُولاً۬ فَيُوحِىَ بِإِذۡنِهِۦ مَا
يَشَآءُۚ إِنَّهُ ۥ عَلِىٌّ حَڪِيمٌ۬ (٥١) وَكَذَٲلِكَ
أَوۡحَيۡنَآ إِلَيۡكَ رُوحً۬ا مِّنۡ أَمۡرِنَاۚ مَا كُنتَ تَدۡرِى مَا
ٱلۡكِتَـٰبُ وَلَا ٱلۡإِيمَـٰنُ وَلَـٰكِن جَعَلۡنَـٰهُ نُورً۬ا نَّہۡدِى
بِهِۦ مَن نَّشَآءُ مِنۡ عِبَادِنَاۚ وَإِنَّكَ لَتَہۡدِىٓ إِلَىٰ
صِرَٲطٍ۬ مُّسۡتَقِيمٍ۬ (٥٢) صِرَٲطِ ٱللَّهِ ٱلَّذِى لَهُ ۥ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِۗ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلۡأُمُورُ (٥٣) بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
Surah Ash-Shura
In the name of Allah, the Beneficent, the Merciful
Ha. Mim. (1) A'in. Sin. Qaf. (2) Thus Allah the Mighty, the Knower inspireth thee (Muhammad) as (He inspired) those before thee. (3) Unto Him belongeth all that is in the heavens and all that is in the earth, and He is the Sublime, the Tremendous. (4) Almost
might the heavens above be rent asunder while the angels hymn the
praise of their Lord and ask forgiveness for those on the earth. Lo!
Allah, He is the Forgiver, the Merciful. (5) And
as for those who choose protecting friends beside Him, Allah is Warden
over them, and thou art in no wise a guardian over them. (6) And
thus We have inspired in thee a Lecture in Arabic, that thou mayst warn
the mother-town and those around it, and mayst warn of a day of
assembling whereof there is no doubt. A host will be in the Garden, and a
host of them in the Flame. (7) Had
Allah willed, He could have made them one community, but Allah bringeth
whom He will into His mercy. And the wrong-doers have no friend nor
helper. (8) Or
have they chosen protecting friends besides Him? But Allah, He (alone)
is the Protecting Friend. He quickeneth the dead, and He is Able to do
all things. (9) And
in whatsoever ye differ, the verdict therein belongeth to Allah. Such
is my Lord, in Whom I put my trust, and unto Whom I turn. (10) The
Creator of the heavens and the earth. He hath made for you pairs of
yourselves, and of the cattle also pairs, whereby He multiplieth you.
Naught is as His likeness; and He is the Hearer, the Seer. (11) His
are the keys of the heavens and the earth. He enlargeth providence for
whom He will and straiteneth (it for whom He will). Lo! He is Knower of
all things. (12) He
hath ordained for you that religion which He commended unto Noah, and
that which We inspire in thee (Muhammad), and that which We commended
unto Abraham and Moses and Jesus, saying: Establish the religion, and be
not divided therein. Dreadful for the idolaters is that unto which thou
callest them. Allah chooseth for Himself whom He will, and guideth unto
Himself him who turneth (toward Him). (13) And
they were not divided until after the knowledge came unto them, through
rivalry among themselves; and had it not been for a Word that had
already gone forth from thy Lord for an appointed term, it surely had
been judged between them. And those who were made to inherit the
Scripture after them are verily in hopeless doubt concerning it. (14) Unto
this, then, summon (O Muhammad). And be thou upright as thou art
commanded, and follow not their lusts, but say: I believe in whatever
scripture Allah hath sent down, and I am commanded to be just among you.
Allah is our Lord and your Lord. Unto us our works and unto you your
works; no argument between us and you. Allah will bring us together, and
unto Him is the journeying. (15) And
those who argue concerning Allah after He hath been acknowledged, their
argument hath no weight with their Lord, and wrath is upon them and
theirs will be an awful doom. (16) Allah
it is Who hath revealed the Scripture with truth, and the Balance. How
canst thou know? It may be that the Hour is nigh. (17) Those
who believe not therein seek to hasten it, while those who believe are
fearful of it and know that it is the Truth.Beware! They who dispute
concerning the Hour are far astray (18) Allah is gracious unto His slaves. He provideth for whom He will. And He is the Strong, the Mighty. (19) Whoso
desireth the harvest of the Hereafter, We give him increase in its
harvest. And whoso desireth the harvest of the world, We give him
thereof, and he hath no portion in the Hereafter. (20) Or
have they partners (of Allah) who have made lawful for them in religion
that which Allah allowed not? And but for a decisive word (gone forth
already), it would have been judged between them. Lo! for wrong-doers is
a painful doom. (21) Thou
seest the wrong-doers fearful of that which they have earned, and it
will surely befall them, while those who believe and do good works (will
be) in flowering meadows of the Gardens, having what they wish from
their Lord. This is the great preferment. (22) This
it is which Allah announceth unto His bondmen who believe and do good
works. Say (O Muhammad, unto mankind): I ask of you no fee therefor,
save loving kindness among kinsfolk. And whoso scoreth a good deed We
add unto its good for him. Lo! Allah is Forgiving, Responsive. (23) Or
say they: He hath invented a lie concerning Allah? If Allah willed, He
could have sealed thy heart (against them). And Allah will wipe out the
lie and will vindicate the truth by His words. Lo! He is Aware of what
is hidden in the breasts (of men). (24) And He it is Who accepteth repentance from His bondmen, and pardoneth the evil deeds, and knoweth what ye do, (25) And
accepteth those who believe and do good works, and giveth increase unto
them of His bounty. And as for disbelievers, theirs will be an awful
doom. (26) And
if Allah were to enlarge the provision for His slaves they would surely
rebel in the earth, but He sendeth down by measure as He willeth. Lo!
He is Aware, a Seer of His bondmen. (27) And
He it is Who sendeth down the saving rain after they have despaired,
and spreadeth out His mercy. He is the Protecting Friend, the
Praiseworthy. (28) And
of His portents is the creation of the heaven and the earth, and of
whatever beasts He hath dispersed therein. And He is Able to gather them
when He will. (29) Whatever of misfortune striketh you, it is what your right hands have earned. And He forgiveth much. (30) Ye cannot escape in the earth, for beside Allah ye have no protecting friend nor any helper. (31) And of His portents are the ships, like banners on the sea; (32) If
He will He calmeth the wind so that they keep still upon its surface -
Lo! herein verily are signs for every steadfast grateful (heart). - (33)
Or He causeth them to perish on account of that which they have earned - And He forgiveth much - (34) And that those who argue concerning Our revelations may know they have no refuge. (35) Now
whatever ye have been given is but a passing comfort for the life of
the world, and that which Allah hath is better and more lasting for
those who believe and put their trust in their Lord, (36) And those who shun the worst of sins and indecencies and, when they are wroth, forgive, (37) And
those who answer the call of their Lord and establish worship, and
whose affairs are a matter of counsel, and who spend of what We have
bestowed on them, (38) And those who, when great wrong is done to them, defend themselves, (39) The
guerdon of an ill-deed is an ill the like thereof. But whosoever
pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth
not wrong-doers. (40) And whoso defendeth himself after he hath suffered wrong - for such, there is no way (of blame) against them. (41) The
way (of blame) is only against those who oppress mankind, and
wrongfully rebel in the earth. For such there is a painful doom. (42) And verily whoso is patient and forgiveth - lo! that, verily, is (of) the stedfast heart of things. (43) He
whom Allah sendeth astray, for him there is no protecting friend after
Him. And thou (Muhammad) wilt see the evil-doers when they see the doom,
(how) they say: Is there any way of return? (44) And
thou wilt see them exposed to (the Fire), made humble by disgrace, and
looking with veiled eyes. And those who believe will say: Lo! the
(eternal) losers are they who lose themselves and their housefolk on the
Day of Resurrection. Lo! are not the wrong-doers in perpetual torment?
(45) And
they will have no protecting friends to help them instead of Allah. He
whom Allah sendeth astray, for him there is no road. (46) Answer
the call of your Lord before there cometh unto you from Allah a Day
which there is no averting. Ye have no refuge on that Day, nor have a ye
any (power of) refusal. (47) But
if they are averse, We have not sent thee as a warder over them. Thine
is only to convey (the message). And lo! when We cause man to taste of
mercy from Us he exulteth therefor. And if some evil striketh them
because of that which their own hands have sent before, then lo! man is
an ingrate. (48) Unto
Allah belongeth the Sovereignty of the heavens and the earth. He
createth what He will. He bestoweth female (offspring) upon whom He
will, and bestoweth male (offspring) upon whom He will; (49) Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful. (50) And
it was not (vouchsafed) to any mortal that Allah should speak to him
unless (it be) by revelation or from behind a veil, or (that) He sendeth
a messenger to reveal what He will by His leave. Lo! He is Exalted,
Wise. (51) And
thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou
knewest not what the Scripture was, nor what the Faith. But We have made
it a light whereby We guide whom We will of Our bondmen. And lo! thou
verily dost guide unto a right path, (52) The
path of Allah, unto Whom belongeth whatsoever is in the heavens and
whatsoever is in the earth. Do not all things reach Allah at last. (53) In the name of Allah, the Beneficent, the Merciful
سُوۡرَةُ فُصّلَت مترجمة
سُوۡرَةُ حٰمٓ السجدة / فُصّلَت
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
حمٓ (١) تَنزِيلٌ۬ مِّنَ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ (٢) كِتَـٰبٌ۬ فُصِّلَتۡ ءَايَـٰتُهُ ۥ قُرۡءَانًا عَرَبِيًّ۬ا لِّقَوۡمٍ۬ يَعۡلَمُونَ (٣) بَشِيرً۬ا وَنَذِيرً۬ا فَأَعۡرَضَ أَڪۡثَرُهُمۡ فَهُمۡ لَا يَسۡمَعُونَ (٤) وَقَالُواْ
قُلُوبُنَا فِىٓ أَڪِنَّةٍ۬ مِّمَّا تَدۡعُونَآ إِلَيۡهِ وَفِىٓ
ءَاذَانِنَا وَقۡرٌ۬ وَمِنۢ بَيۡنِنَا وَبَيۡنِكَ حِجَابٌ۬ فَٱعۡمَلۡ
إِنَّنَا عَـٰمِلُونَ (٥) قُلۡ
إِنَّمَآ أَنَا۟ بَشَرٌ۬ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَىَّ أَنَّمَآ
إِلَـٰهُكُمۡ إِلَـٰهٌ۬ وَٲحِدٌ۬ فَٱسۡتَقِيمُوٓاْ إِلَيۡهِ
وَٱسۡتَغۡفِرُوهُۗ وَوَيۡلٌ۬ لِّلۡمُشۡرِكِينَ (٦) ٱلَّذِينَ لَا يُؤۡتُونَ ٱلزَّڪَوٰةَ وَهُم بِٱلۡأَخِرَةِ هُمۡ كَـٰفِرُونَ (٧) إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ لَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونٍ۬ (٨) ۞
قُلۡ أَٮِٕنَّكُمۡ لَتَكۡفُرُونَ بِٱلَّذِى خَلَقَ ٱلۡأَرۡضَ فِى
يَوۡمَيۡنِ وَتَجۡعَلُونَ لَهُ ۥۤ أَندَادً۬اۚ ذَٲلِكَ رَبُّ
ٱلۡعَـٰلَمِينَ (٩) وَجَعَلَ
فِيہَا رَوَٲسِىَ مِن فَوۡقِهَا وَبَـٰرَكَ فِيہَا وَقَدَّرَ فِيہَآ
أَقۡوَٲتَہَا فِىٓ أَرۡبَعَةِ أَيَّامٍ۬ سَوَآءً۬ لِّلسَّآٮِٕلِينَ
(١٠) ثُمَّ
ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِىَ دُخَانٌ۬ فَقَالَ لَهَا وَلِلۡأَرۡضِ
ٱئۡتِيَا طَوۡعًا أَوۡ كَرۡهً۬ا قَالَتَآ أَتَيۡنَا طَآٮِٕعِينَ (١١) فَقَضَٮٰهُنَّ
سَبۡعَ سَمَـٰوَاتٍ۬ فِى يَوۡمَيۡنِ وَأَوۡحَىٰ فِى كُلِّ سَمَآءٍ
أَمۡرَهَاۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِمَصَـٰبِيحَ
وَحِفۡظً۬اۚ ذَٲلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ (١٢) فَإِنۡ أَعۡرَضُواْ فَقُلۡ أَنذَرۡتُكُمۡ صَـٰعِقَةً۬ مِّثۡلَ صَـٰعِقَةِ عَادٍ۬ وَثَمُودَ (١٣) إِذۡ
جَآءَتۡہُمُ ٱلرُّسُلُ مِنۢ بَيۡنِ أَيۡدِيهِمۡ وَمِنۡ خَلۡفِهِمۡ أَلَّا
تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۖ قَالُواْ لَوۡ شَآءَ رَبُّنَا لَأَنزَلَ
مَلَـٰٓٮِٕكَةً۬ فَإِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَـٰفِرُونَ (١٤) فَأَمَّا
عَادٌ۬ فَٱسۡتَڪۡبَرُواْ فِى ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَقَالُواْ مَنۡ
أَشَدُّ مِنَّا قُوَّةًۖ أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِى
خَلَقَهُمۡ هُوَ أَشَدُّ مِنۡہُمۡ قُوَّةً۬ۖ وَكَانُواْ بِـَٔايَـٰتِنَا
يَجۡحَدُونَ (١٥) فَأَرۡسَلۡنَا
عَلَيۡہِمۡ رِيحً۬ا صَرۡصَرً۬ا فِىٓ أَيَّامٍ۬ نَّحِسَاتٍ۬ لِّنُذِيقَهُمۡ
عَذَابَ ٱلۡخِزۡىِ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأَخِرَةِ
أَخۡزَىٰۖ وَهُمۡ لَا يُنصَرُونَ (١٦) وَأَمَّا
ثَمُودُ فَهَدَيۡنَـٰهُمۡ فَٱسۡتَحَبُّواْ ٱلۡعَمَىٰ عَلَى ٱلۡهُدَىٰ
فَأَخَذَتۡہُمۡ صَـٰعِقَةُ ٱلۡعَذَابِ ٱلۡهُونِ بِمَا كَانُواْ يَكۡسِبُونَ
(١٧) وَنَجَّيۡنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ (١٨) وَيَوۡمَ يُحۡشَرُ أَعۡدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمۡ يُوزَعُونَ (١٩) حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَہِدَ عَلَيۡہِمۡ سَمۡعُهُمۡ وَأَبۡصَـٰرُهُمۡ وَجُلُودُهُم بِمَا كَانُواْ يَعۡمَلُونَ (٢٠) وَقَالُواْ
لِجُلُودِهِمۡ لِمَ شَهِدتُّمۡ عَلَيۡنَاۖ قَالُوٓاْ أَنطَقَنَا ٱللَّهُ
ٱلَّذِىٓ أَنطَقَ كُلَّ شَىۡءٍ۬ وَهُوَ خَلَقَكُمۡ أَوَّلَ مَرَّةٍ۬
وَإِلَيۡهِ تُرۡجَعُونَ (٢١) وَمَا
كُنتُمۡ تَسۡتَتِرُونَ أَن يَشۡہَدَ عَلَيۡكُمۡ سَمۡعُكُمۡ وَلَآ
أَبۡصَـٰرُكُمۡ وَلَا جُلُودُكُمۡ وَلَـٰكِن ظَنَنتُمۡ أَنَّ ٱللَّهَ لَا
يَعۡلَمُ كَثِيرً۬ا مِّمَّا تَعۡمَلُونَ (٢٢) وَذَٲلِكُمۡ ظَنُّكُمُ ٱلَّذِى ظَنَنتُم بِرَبِّكُمۡ أَرۡدَٮٰكُمۡ فَأَصۡبَحۡتُم مِّنَ ٱلۡخَـٰسِرِينَ (٢٣) فَإِن يَصۡبِرُواْ فَٱلنَّارُ مَثۡوً۬ى لَّهُمۡۖ وَإِن يَسۡتَعۡتِبُواْ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِينَ (٢٤) ۞
وَقَيَّضۡنَا لَهُمۡ قُرَنَآءَ فَزَيَّنُواْ لَهُم مَّا بَيۡنَ
أَيۡدِيہِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِىٓ أُمَمٍ۬
قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ
خَـٰسِرِينَ (٢٥) وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَسۡمَعُواْ لِهَـٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡاْ فِيهِ لَعَلَّكُمۡ تَغۡلِبُونَ (٢٦) فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُواْ عَذَابً۬ا شَدِيدً۬ا وَلَنَجۡزِيَنَّہُمۡ أَسۡوَأَ ٱلَّذِى كَانُواْ يَعۡمَلُونَ (٢٧) ذَٲلِكَ
جَزَآءُ أَعۡدَآءِ ٱللَّهِ ٱلنَّارُۖ لَهُمۡ فِيہَا دَارُ ٱلۡخُلۡدِۖ
جَزَآءَۢ بِمَا كَانُواْ بِـَٔايَـٰتِنَا يَجۡحَدُونَ (٢٨) وَقَالَ
ٱلَّذِينَ ڪَفَرُواْ رَبَّنَآ أَرِنَا ٱلَّذَيۡنِ أَضَلَّانَا مِنَ
ٱلۡجِنِّ وَٱلۡإِنسِ نَجۡعَلۡهُمَا تَحۡتَ أَقۡدَامِنَا لِيَكُونَا مِنَ
ٱلۡأَسۡفَلِينَ (٢٩) إِنَّ
ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَـٰمُواْ تَتَنَزَّلُ
عَلَيۡهِمُ ٱلۡمَلَـٰٓٮِٕڪَةُ أَلَّا تَخَافُواْ وَلَا تَحۡزَنُواْ
وَأَبۡشِرُواْ بِٱلۡجَنَّةِ ٱلَّتِى كُنتُمۡ تُوعَدُونَ (٣٠) نَحۡنُ
أَوۡلِيَآؤُكُمۡ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِى ٱلۡأَخِرَةِۖ
وَلَكُمۡ فِيهَا مَا تَشۡتَهِىٓ أَنفُسُكُمۡ وَلَكُمۡ فِيهَا مَا
تَدَّعُونَ (٣١) نُزُلاً۬ مِّنۡ غَفُورٍ۬ رَّحِيمٍ۬ (٣٢) وَمَنۡ أَحۡسَنُ قَوۡلاً۬ مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَـٰلِحً۬ا وَقَالَ إِنَّنِى مِنَ ٱلۡمُسۡلِمِينَ (٣٣) وَلَا
تَسۡتَوِى ٱلۡحَسَنَةُ وَلَا ٱلسَّيِّئَةُۚ ٱدۡفَعۡ بِٱلَّتِى هِىَ
أَحۡسَنُ فَإِذَا ٱلَّذِى بَيۡنَكَ وَبَيۡنَهُ ۥ عَدَٲوَةٌ۬ كَأَنَّهُ ۥ
وَلِىٌّ حَمِيمٌ۬ (٣٤) وَمَا يُلَقَّٮٰهَآ إِلَّا ٱلَّذِينَ صَبَرُواْ وَمَا يُلَقَّٮٰهَآ إِلَّا ذُو حَظٍّ عَظِيمٍ۬ (٣٥) وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيۡطَـٰنِ نَزۡغٌ۬ فَٱسۡتَعِذۡ بِٱللَّهِۖ إِنَّهُ ۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ (٣٦) وَمِنۡ
ءَايَـٰتِهِ ٱلَّيۡلُ وَٱلنَّهَارُ وَٱلشَّمۡسُ وَٱلۡقَمَرُۚ لَا
تَسۡجُدُواْ لِلشَّمۡسِ وَلَا لِلۡقَمَرِ وَٱسۡجُدُواْ لِلَّهِ ٱلَّذِى
خَلَقَهُنَّ إِن ڪُنتُمۡ إِيَّاهُ تَعۡبُدُونَ (٣٧) فَإِنِ ٱسۡتَڪۡبَرُواْ فَٱلَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُ ۥ بِٱلَّيۡلِ وَٱلنَّہَارِ وَهُمۡ لَا يَسۡـَٔمُونَ ۩ (٣٨) وَمِنۡ
ءَايَـٰتِهِۦۤ أَنَّكَ تَرَى ٱلۡأَرۡضَ خَـٰشِعَةً۬ فَإِذَآ أَنزَلۡنَا
عَلَيۡہَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡۚ إِنَّ ٱلَّذِىٓ أَحۡيَاهَا
لَمُحۡىِ ٱلۡمَوۡتَىٰٓۚ إِنَّهُ ۥ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ (٣٩) إِنَّ
ٱلَّذِينَ يُلۡحِدُونَ فِىٓ ءَايَـٰتِنَا لَا يَخۡفَوۡنَ عَلَيۡنَآۗ
أَفَمَن يُلۡقَىٰ فِى ٱلنَّارِ خَيۡرٌ أَم مَّن يَأۡتِىٓ ءَامِنً۬ا يَوۡمَ
ٱلۡقِيَـٰمَةِۚ ٱعۡمَلُواْ مَا شِئۡتُمۡۖ إِنَّهُ ۥ بِمَا تَعۡمَلُونَ
بَصِيرٌ (٤٠) إِنَّ ٱلَّذِينَ كَفَرُواْ بِٱلذِّكۡرِ لَمَّا جَآءَهُمۡۖ وَإِنَّهُ ۥ لَكِتَـٰبٌ عَزِيزٌ۬ (٤١) لَّا يَأۡتِيهِ ٱلۡبَـٰطِلُ مِنۢ بَيۡنِ يَدَيۡهِ وَلَا مِنۡ خَلۡفِهِۦۖ تَنزِيلٌ۬ مِّنۡ حَكِيمٍ حَمِيدٍ۬ (٤٢) مَّا يُقَالُ لَكَ إِلَّا مَا قَدۡ قِيلَ لِلرُّسُلِ مِن قَبۡلِكَۚ إِنَّ رَبَّكَ لَذُو مَغۡفِرَةٍ۬ وَذُو عِقَابٍ أَلِيمٍ۬ (٤٣) وَلَوۡ
جَعَلۡنَـٰهُ قُرۡءَانًا أَعۡجَمِيًّ۬ا لَّقَالُواْ لَوۡلَا فُصِّلَتۡ
ءَايَـٰتُهُ ۥۤۖ ءَا۠عۡجَمِىٌّ۬ وَعَرَبِىٌّ۬ۗ قُلۡ هُوَ لِلَّذِينَ
ءَامَنُواْ هُدً۬ى وَشِفَآءٌ۬ۖ وَٱلَّذِينَ لَا يُؤۡمِنُونَ فِىٓ
ءَاذَانِهِمۡ وَقۡرٌ۬ وَهُوَ عَلَيۡهِمۡ عَمًىۚ أُوْلَـٰٓٮِٕكَ
يُنَادَوۡنَ مِن مَّكَانِۭ بَعِيدٍ۬ (٤٤) وَلَقَدۡ
ءَاتَيۡنَا مُوسَى ٱلۡكِتَـٰبَ فَٱخۡتُلِفَ فِيهِۗ وَلَوۡلَا ڪَلِمَةٌ۬
سَبَقَتۡ مِن رَّبِّكَ لَقُضِىَ بَيۡنَهُمۡۚ وَإِنَّهُمۡ لَفِى شَكٍّ۬
مِّنۡهُ مُرِيبٍ۬ (٤٥) مَّنۡ عَمِلَ صَـٰلِحً۬ا فَلِنَفۡسِهِۦۖ وَمَنۡ أَسَآءَ فَعَلَيۡهَاۗ وَمَا رَبُّكَ بِظَلَّـٰمٍ۬ لِّلۡعَبِيدِ (٤٦) ۞
إِلَيۡهِ يُرَدُّ عِلۡمُ ٱلسَّاعَةِۚ وَمَا تَخۡرُجُ مِن ثَمَرَٲتٍ۬
مِّنۡ أَكۡمَامِهَا وَمَا تَحۡمِلُ مِنۡ أُنثَىٰ وَلَا تَضَعُ إِلَّا
بِعِلۡمِهِۦۚ وَيَوۡمَ يُنَادِيہِمۡ أَيۡنَ شُرَڪَآءِى قَالُوٓاْ
ءَاذَنَّـٰكَ مَا مِنَّا مِن شَہِيدٍ۬ (٤٧) وَضَلَّ عَنۡہُم مَّا كَانُواْ يَدۡعُونَ مِن قَبۡلُۖ وَظَنُّواْ مَا لَهُم مِّن مَّحِيصٍ۬ (٤٨) لَّا يَسۡـَٔمُ ٱلۡإِنسَـٰنُ مِن دُعَآءِ ٱلۡخَيۡرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسٌ۬ قَنُوطٌ۬ (٤٩) وَلَٮِٕنۡ
أَذَقۡنَـٰهُ رَحۡمَةً۬ مِّنَّا مِنۢ بَعۡدِ ضَرَّآءَ مَسَّتۡهُ
لَيَقُولَنَّ هَـٰذَا لِى وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآٮِٕمَةً۬ وَلَٮِٕن
رُّجِعۡتُ إِلَىٰ رَبِّىٓ إِنَّ لِى عِندَهُ ۥ لَلۡحُسۡنَىٰۚ
فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُواْ بِمَا عَمِلُواْ وَلَنُذِيقَنَّهُم
مِّنۡ عَذَابٍ غَلِيظٍ۬ (٥٠) وَإِذَآ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَـٰنِ أَعۡرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَآءٍ عَرِيضٍ۬ (٥١) قُلۡ أَرَءَيۡتُمۡ إِن ڪَانَ مِنۡ عِندِ ٱللَّهِ ثُمَّ ڪَفَرۡتُم بِهِۦ مَنۡ أَضَلُّ مِمَّنۡ هُوَ فِى شِقَاقِۭ بَعِيدٍ۬ (٥٢) سَنُرِيهِمۡ
ءَايَـٰتِنَا فِى ٱلۡأَفَاقِ وَفِىٓ أَنفُسِہِمۡ حَتَّىٰ يَتَبَيَّنَ
لَهُمۡ أَنَّهُ ٱلۡحَقُّۗ أَوَلَمۡ يَكۡفِ بِرَبِّكَ أَنَّهُ ۥ عَلَىٰ
كُلِّ شَىۡءٍ۬ شَہِيدٌ (٥٣) أَلَآ إِنَّہُمۡ فِى مِرۡيَةٍ۬ مِّن لِّقَآءِ رَبِّهِمۡۗ أَلَآ إِنَّهُ ۥ بِكُلِّ شَىۡءٍ۬ مُّحِيطُۢ (٥٤) بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
Surah Fussilat
In the name of Allah, the Beneficent, the Merciful
Ha. Mim. (1) A revelation from the Beneficent, the Merciful, (2) A Scripture whereof the verses are expounded, a Lecture in Arabic for people who have knowledge, (3) Good tidings and a warning. But most of them turn away so that they hear not. (4) And
they say: Our hearts are protected from that unto which thou (O
Muhammad) callest us, and in our ears there is a deafness, and between
us and thee there is a veil. Act, then. Lo! we also shall be acting. (5)
Say
(unto them O Muhammad): I am only a mortal like you. It is inspired in
me that your God is One God, therefore take the straight path unto Him
and seek forgiveness of Him. And woe unto the idolaters, (6) Who give not the poor-due, and who are disbelievers in the Hereafter. (7) Lo! as for those who believe and do good works, for them is a reward enduring. (8) Say
(O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who
created the earth in two Days, and ascribe ye unto Him rivals? He (and
none else) is the Lord of the Worlds. (9) He
placed therein firm hills rising above it, and blessed it and measured
therein its sustenance in four Days, alike for (all) who ask; (10) Then
turned He to the heaven when it was smoke, and said unto it and unto
the earth: Come both of you, willingly or loth. They said: We come,
obedient. (11) Then
He ordained them seven heavens in two Days and inspired in each heaven
its mandate; and We decked the nether heaven with lamps, and rendered it
inviolable. That is the measuring of the Mighty, the Knower. (12) But
if they turn away, then say: I warn you of a thunderbolt like the
thunderbolt (which fell of old upon the tribes) of A'ad and Thamud; (13)
When
their messengers came unto them from before them and behind them,
saying: Worship none but Allah! they said: If our Lord had willed, He
surely would have sent down angels (unto us), so lo! we are disbelievers
in that wherewith ye have been sent. (14) As
for A'ad, they were arrogant in the land without right, and they said:
Who is mightier than us in power? Could they not see that Allah Who
created them, He was mightier than them in power? And they denied Our
revelations. (15) Therefor
We let loose on them a raging wind in evil days, that We might make
them taste the torment of disgrace in the life of the world. And verily
the doom of the Hereafter will be more shameful, and they will not be
helped. (16) And
as for Thamud, We gave them guidance, but they preferred blindness to
the guidance, so the bolt of the doom of humiliation overtook them
because of what they used to earn. (17) And We delivered those who believed and used to keep their duty to Allah. (18) And (make mention of) the day when the enemies of Allah are gathered unto the Fire, they are driven on (19) Till, when they reach it, their ears and their eyes and their skins testify against them as to what they used to do. (20) And
they say unto their skins: Why testify ye against us? They say: Allah
hath given us speech Who giveth speech to all things, and Who created
you at the first, and unto Whom ye are returned. (21) Ye
did not hide yourselves lest your ears and your eyes and your skins
should testify against you, but ye deemed that Allah knew not much of
what ye did. (22) That, your thought which ye did think about your Lord, hath ruined you; and ye find yourselves (this day) among the lost. (23) And
though they are resigned, yet the Fire is still their home; and if they
ask for favour, yet they are not of those unto whom favour can be
shown. (24) And
We assigned them comrades (in the world), who made their present and
their past fairseeming unto them. And the Word concerning nations of the
jinn and humankind who passed away before them hath effect for them.
Verily they were ever losers. (25) Those who disbelieve say: Heed not this Qur'an, and drown the hearing of it; haply ye may conquer. (26) But
verily We shall cause those who disbelieve to taste an awful doom, and
verily We shall requite them the worst of what they used to do. (27) That
is the reward of Allah's enemies: the Fire. Therein is their immortal
home, payment forasmuch as they denied Our revelations. (28) And
those who disbelieve will say: Our Lord! Show us those who beguiled us
of the jinn and humankind. We will place them underneath our feet that
they may be among the nethermost. (29) Lo!
those who say: Our Lord is Allah, and afterward are upright, the angels
descend upon them, saying: Fear not nor grieve, but hear good tidings
of the paradise which ye are promised. (30) We
are your protecting friends in the life of the world and in the
Hereafter. There ye will have (all) that your souls desire, and there ye
will have (all) for which ye pray. (31) A gift of welcome from One Forgiving, Merciful. (32) And
who is better in speech than him who prayeth unto his Lord and doeth
right, and saith: Lo! I am of those who surrender (unto Him). (33) The
good deed and the evil deed are not alike. Repel the evil deed with one
which is better, then lo! he, between whom and thee there was enmity
(will become) as though he was a bosom friend. (34) But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness. (35) And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower. (36) And
of His portents are the night and the day and the sun and the moon.
Adore not the sun nor the moon; but adore to Allah Who created them, if
it is in truth Him Whom ye worship. (37) But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not. (38) And
of His portents (is this): that thou seest the earth lowly, but when We
send down water thereon it thrilleth and groweth. Lo! He Who quickeneth
it is verily the Quickener of the Dead. Lo! He is Able to do all
things. (39) Lo!
those who distort Our revelations are not hid from Us. Is he who is
hurled into the Fire better, or he who cometh secure on the Day of
Resurrection? Do what ye will. Lo! He is Seer of what ye do. (40) Lo! those who disbelieve in the Reminder when it cometh unto them (are guilty), for lo! it is an unassailable Scripture. (41) Falsehood cannot come at it from before it or behind it. (It is) a revelation from the Wise, the Owner of Praise. (42) Naught
is said unto thee (Muhammad) save what was said unto the messengers
before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of
dire punishment. (43) And
if We had appointed it a Lecture in a foreign tongue they would
assuredly have said: If only its verses were expounded (so that we might
understand)? What! A foreign tongue and an Arab? - Say unto them (O
Muhammad): For those who believe it is a guidance and a healing; and as
for those who disbelieve, there is a deafness in their ears, and it is
blindness for them. Such are called to from afar. (44) And
We verily gave Moses the Scripture, but there hath been dispute
concerning it; and but for a Word that had already gone forth from thy
Lord, it would ere now have been judged between them; but lo! they are
in hopeless doubt concerning it. (45) Whoso
doeth right it is for his soul, and whoso doeth wrong it is against it.
And thy Lord is not at all a tyrant to His slaves. (46) Unto
Him is referred (all) knowledge of the Hour. And no fruits burst forth
from their sheaths, and no female carrieth or bringeth forth but with
His knowledge. And on the day when He calleth unto them: Where are now
My partners? they will say: We confess unto Thee, not one of us is a
witness (for them). (47) And those to whom they used to cry of old have failed them, and they perceive they have no place of refuge. (48) Man tireth not of praying for good, and if ill toucheth him, then he is disheartened, desperate. (49) And
verily, if We cause him to taste mercy after some hurt that hath
touched him, he will say: This is my own; and I deem not that the Hour
will ever rise, and if I am brought back to my Lord, I surely shall be
better off with Him - But We verily shall tell those who disbelieve
(all) that they did, and We verily shall make them taste hard
punishment. (50) When We show favour unto man, he withdraweth and turneth aside, but when ill toucheth him then he aboundeth in prayer. (51) Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah)? (52) We
shall show them Our portents on the horizons and within themselves
until it will be manifest unto them that it is the Truth. Doth not thy
Lord suffice, since He is Witness over all things? (53) How! Are they still in doubt about the meeting with their Lord? Lo! Is not He surrounding all things? (54) In the name of Allah, the Beneficent, the Merciful
سُوۡرَةُ المؤمن / غَافر مترجمة
سُوۡرَةُ المؤمن / غَافر
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
حمٓ (١) تَنزِيلُ ٱلۡكِتَـٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡعَلِيمِ (٢) غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوۡبِ شَدِيدِ ٱلۡعِقَابِ ذِى ٱلطَّوۡلِۖ لَآ إِلَـٰهَ إِلَّا هُوَۖ إِلَيۡهِ ٱلۡمَصِيرُ (٣) مَا يُجَـٰدِلُ فِىٓ ءَايَـٰتِ ٱللَّهِ إِلَّا ٱلَّذِينَ كَفَرُواْ فَلَا يَغۡرُرۡكَ تَقَلُّبُہُمۡ فِى ٱلۡبِلَـٰدِ (٤) ڪَذَّبَتۡ
قَبۡلَهُمۡ قَوۡمُ نُوحٍ۬ وَٱلۡأَحۡزَابُ مِنۢ بَعۡدِهِمۡۖ وَهَمَّتۡ
ڪُلُّ أُمَّةِۭ بِرَسُولِهِمۡ لِيَأۡخُذُوهُۖ وَجَـٰدَلُواْ بِٱلۡبَـٰطِلِ
لِيُدۡحِضُواْ بِهِ ٱلۡحَقَّ فَأَخَذۡتُہُمۡۖ فَكَيۡفَ كَانَ عِقَابِ (٥)
وَكَذَٲلِكَ حَقَّتۡ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ كَفَرُوٓاْ أَنَّہُمۡ أَصۡحَـٰبُ ٱلنَّارِ (٦) ٱلَّذِينَ
يَحۡمِلُونَ ٱلۡعَرۡشَ وَمَنۡ حَوۡلَهُ ۥ يُسَبِّحُونَ بِحَمۡدِ رَبِّہِمۡ
وَيُؤۡمِنُونَ بِهِۦ وَيَسۡتَغۡفِرُونَ لِلَّذِينَ ءَامَنُواْ رَبَّنَا
وَسِعۡتَ ڪُلَّ شَىۡءٍ۬ رَّحۡمَةً۬ وَعِلۡمً۬ا فَٱغۡفِرۡ لِلَّذِينَ
تَابُواْ وَٱتَّبَعُواْ سَبِيلَكَ وَقِهِمۡ عَذَابَ ٱلۡجَحِيمِ (٧) رَبَّنَا
وَأَدۡخِلۡهُمۡ جَنَّـٰتِ عَدۡنٍ ٱلَّتِى وَعَدتَّهُمۡ وَمَن صَلَحَ مِنۡ
ءَابَآٮِٕهِمۡ وَأَزۡوَٲجِهِمۡ وَذُرِّيَّـٰتِهِمۡۚ إِنَّكَ أَنتَ
ٱلۡعَزِيزُ ٱلۡحَكِيمُ (٨) وَقِهِمُ ٱلسَّيِّـَٔاتِۚ وَمَن تَقِ ٱلسَّيِّـَٔاتِ يَوۡمَٮِٕذٍ۬ فَقَدۡ رَحِمۡتَهُ ۥۚ وَذَٲلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ (٩) إِنَّ
ٱلَّذِينَ كَفَرُواْ يُنَادَوۡنَ لَمَقۡتُ ٱللَّهِ أَكۡبَرُ مِن
مَّقۡتِكُمۡ أَنفُسَڪُمۡ إِذۡ تُدۡعَوۡنَ إِلَى ٱلۡإِيمَـٰنِ فَتَكۡفُرُونَ
(١٠) قَالُواْ
رَبَّنَآ أَمَتَّنَا ٱثۡنَتَيۡنِ وَأَحۡيَيۡتَنَا ٱثۡنَتَيۡنِ
فَٱعۡتَرَفۡنَا بِذُنُوبِنَا فَهَلۡ إِلَىٰ خُرُوجٍ۬ مِّن سَبِيلٍ۬ (١١) ذَٲلِكُم
بِأَنَّهُ ۥۤ إِذَا دُعِىَ ٱللَّهُ وَحۡدَهُ ۥ ڪَفَرۡتُمۡۖ وَإِن يُشۡرَكۡ
بِهِۦ تُؤۡمِنُواْۚ فَٱلۡحُكۡمُ لِلَّهِ ٱلۡعَلِىِّ ٱلۡكَبِيرِ (١٢) هُوَ ٱلَّذِى يُرِيكُمۡ ءَايَـٰتِهِۦ وَيُنَزِّلُ لَكُم مِّنَ ٱلسَّمَآءِ رِزۡقً۬اۚ وَمَا يَتَذَڪَّرُ إِلَّا مَن يُنِيبُ (١٣) فَٱدۡعُواْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ وَلَوۡ كَرِهَ ٱلۡكَـٰفِرُونَ (١٤) رَفِيعُ
ٱلدَّرَجَـٰتِ ذُو ٱلۡعَرۡشِ يُلۡقِى ٱلرُّوحَ مِنۡ أَمۡرِهِۦ عَلَىٰ مَن
يَشَآءُ مِنۡ عِبَادِهِۦ لِيُنذِرَ يَوۡمَ ٱلتَّلَاقِ (١٥) يَوۡمَ
هُم بَـٰرِزُونَۖ لَا يَخۡفَىٰ عَلَى ٱللَّهِ مِنۡہُمۡ شَىۡءٌ۬ۚ لِّمَنِ
ٱلۡمُلۡكُ ٱلۡيَوۡمَۖ لِلَّهِ ٱلۡوَٲحِدِ ٱلۡقَهَّارِ (١٦) ٱلۡيَوۡمَ تُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا ڪَسَبَتۡۚ لَا ظُلۡمَ ٱلۡيَوۡمَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ (١٧) وَأَنذِرۡهُمۡ
يَوۡمَ ٱلۡأَزِفَةِ إِذِ ٱلۡقُلُوبُ لَدَى ٱلۡحَنَاجِرِ كَـٰظِمِينَۚ مَا
لِلظَّـٰلِمِينَ مِنۡ حَمِيمٍ۬ وَلَا شَفِيعٍ۬ يُطَاعُ (١٨) يَعۡلَمُ خَآٮِٕنَةَ ٱلۡأَعۡيُنِ وَمَا تُخۡفِى ٱلصُّدُورُ (١٩) وَٱللَّهُ
يَقۡضِى بِٱلۡحَقِّۖ وَٱلَّذِينَ يَدۡعُونَ مِن دُونِهِۦ لَا يَقۡضُونَ
بِشَىۡءٍۗ إِنَّ ٱللَّهَ هُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُ (٢٠) ۞
أَوَلَمۡ يَسِيرُواْ فِى ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَـٰقِبَةُ
ٱلَّذِينَ كَانُواْ مِن قَبۡلِهِمۡۚ كَانُواْ هُمۡ أَشَدَّ مِنۡہُمۡ
قُوَّةً۬ وَءَاثَارً۬ا فِى ٱلۡأَرۡضِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِہِمۡ
وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقٍ۬ (٢١) ذَٲلِكَ
بِأَنَّهُمۡ كَانَت تَّأۡتِيہِمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَكَفَرُواْ
فَأَخَذَهُمُ ٱللَّهُۚ إِنَّهُ ۥ قَوِىٌّ۬ شَدِيدُ ٱلۡعِقَابِ (٢٢) وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَـٰتِنَا وَسُلۡطَـٰنٍ۬ مُّبِينٍ (٢٣) إِلَىٰ فِرۡعَوۡنَ وَهَـٰمَـٰنَ وَقَـٰرُونَ فَقَالُواْ سَـٰحِرٌ۬ ڪَذَّابٌ۬ (٢٤) فَلَمَّا
جَآءَهُم بِٱلۡحَقِّ مِنۡ عِندِنَا قَالُواْ ٱقۡتُلُوٓاْ أَبۡنَآءَ
ٱلَّذِينَ ءَامَنُواْ مَعَهُ ۥ وَٱسۡتَحۡيُواْ نِسَآءَهُمۡۚ وَمَا ڪَيۡدُ
ٱلۡكَـٰفِرِينَ إِلَّا فِى ضَلَـٰلٍ۬ (٢٥) وَقَالَ
فِرۡعَوۡنُ ذَرُونِىٓ أَقۡتُلۡ مُوسَىٰ وَلۡيَدۡعُ رَبَّهُ ۥۤۖ إِنِّىٓ
أَخَافُ أَن يُبَدِّلَ دِينَڪُمۡ أَوۡ أَن يُظۡهِرَ فِى ٱلۡأَرۡضِ
ٱلۡفَسَادَ (٢٦) وَقَالَ مُوسَىٰٓ إِنِّى عُذۡتُ بِرَبِّى وَرَبِّڪُم مِّن كُلِّ مُتَكَبِّرٍ۬ لَّا يُؤۡمِنُ بِيَوۡمِ ٱلۡحِسَابِ (٢٧) وَقَالَ
رَجُلٌ۬ مُّؤۡمِنٌ۬ مِّنۡ ءَالِ فِرۡعَوۡنَ يَكۡتُمُ إِيمَـٰنَهُ ۥۤ
أَتَقۡتُلُونَ رَجُلاً أَن يَقُولَ رَبِّىَ ٱللَّهُ وَقَدۡ جَآءَكُم
بِٱلۡبَيِّنَـٰتِ مِن رَّبِّكُمۡۖ وَإِن يَكُ ڪَـٰذِبً۬ا فَعَلَيۡهِ
كَذِبُهُ ۥۖ وَإِن يَكُ صَادِقً۬ا يُصِبۡكُم بَعۡضُ ٱلَّذِى يَعِدُكُمۡۖ
إِنَّ ٱللَّهَ لَا يَہۡدِى مَنۡ هُوَ مُسۡرِفٌ۬ كَذَّابٌ۬ (٢٨) يَـٰقَوۡمِ
لَكُمُ ٱلۡمُلۡكُ ٱلۡيَوۡمَ ظَـٰهِرِينَ فِى ٱلۡأَرۡضِ فَمَن يَنصُرُنَا
مِنۢ بَأۡسِ ٱللَّهِ إِن جَآءَنَاۚ قَالَ فِرۡعَوۡنُ مَآ أُرِيكُمۡ
إِلَّا مَآ أَرَىٰ وَمَآ أَهۡدِيكُمۡ إِلَّا سَبِيلَ ٱلرَّشَادِ (٢٩) وَقَالَ ٱلَّذِىٓ ءَامَنَ يَـٰقَوۡمِ إِنِّىٓ أَخَافُ عَلَيۡكُم مِّثۡلَ يَوۡمِ ٱلۡأَحۡزَابِ (٣٠) مِثۡلَ دَأۡبِ قَوۡمِ نُوحٍ۬ وَعَادٍ۬ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعۡدِهِمۡۚ وَمَا ٱللَّهُ يُرِيدُ ظُلۡمً۬ا لِّلۡعِبَادِ (٣١) وَيَـٰقَوۡمِ إِنِّىٓ أَخَافُ عَلَيۡكُمۡ يَوۡمَ ٱلتَّنَادِ (٣٢) يَوۡمَ تُوَلُّونَ مُدۡبِرِينَ مَا لَكُم مِّنَ ٱللَّهِ مِنۡ عَاصِمٍ۬ۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُ ۥ مِنۡ هَادٍ۬ (٣٣) وَلَقَدۡ
جَآءَڪُمۡ يُوسُفُ مِن قَبۡلُ بِٱلۡبَيِّنَـٰتِ فَمَا زِلۡتُمۡ فِى
شَكٍّ۬ مِّمَّا جَآءَڪُم بِهِۦۖ حَتَّىٰٓ إِذَا هَلَكَ قُلۡتُمۡ لَن
يَبۡعَثَ ٱللَّهُ مِنۢ بَعۡدِهِۦ رَسُوۚلاً۬ ڪَذَٲلِكَ يُضِلُّ ٱللَّهُ
مَنۡ هُوَ مُسۡرِفٌ۬ مُّرۡتَابٌ (٣٤) ٱلَّذِينَ
يُجَـٰدِلُونَ فِىٓ ءَايَـٰتِ ٱللَّهِ بِغَيۡرِ سُلۡطَـٰنٍ أَتَٮٰهُمۡۖ
ڪَبُرَ مَقۡتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُواْۚ كَذَٲلِكَ
يَطۡبَعُ ٱللَّهُ عَلَىٰ ڪُلِّ قَلۡبِ مُتَكَبِّرٍ۬ جَبَّارٍ۬ (٣٥) وَقَالَ فِرۡعَوۡنُ يَـٰهَـٰمَـٰنُ ٱبۡنِ لِى صَرۡحً۬ا لَّعَلِّىٓ أَبۡلُغُ ٱلۡأَسۡبَـٰبَ (٣٦) أَسۡبَـٰبَ
ٱلسَّمَـٰوَٲتِ فَأَطَّلِعَ إِلَىٰٓ إِلَـٰهِ مُوسَىٰ وَإِنِّى
لَأَظُنُّهُ ۥ ڪَـٰذِبً۬اۚ وَڪَذَٲلِكَ زُيِّنَ لِفِرۡعَوۡنَ سُوٓءُ
عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِۚ وَمَا ڪَيۡدُ فِرۡعَوۡنَ إِلَّا فِى
تَبَابٍ۬ (٣٧) وَقَالَ ٱلَّذِىٓ ءَامَنَ يَـٰقَوۡمِ ٱتَّبِعُونِ أَهۡدِڪُمۡ سَبِيلَ ٱلرَّشَادِ (٣٨) يَـٰقَوۡمِ إِنَّمَا هَـٰذِهِ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا مَتَـٰعٌ۬ وَإِنَّ ٱلۡأَخِرَةَ هِىَ دَارُ ٱلۡقَرَارِ (٣٩) مَنۡ
عَمِلَ سَيِّئَةً۬ فَلَا يُجۡزَىٰٓ إِلَّا مِثۡلَهَاۖ وَمَنۡ عَمِلَ
صَـٰلِحً۬ا مِّن ذَڪَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنٌ۬ فَأُوْلَـٰٓٮِٕكَ
يَدۡخُلُونَ ٱلۡجَنَّةَ يُرۡزَقُونَ فِيہَا بِغَيۡرِ حِسَابٍ۬ (٤٠) ۞ وَيَـٰقَوۡمِ مَا لِىٓ أَدۡعُوڪُمۡ إِلَى ٱلنَّجَوٰةِ وَتَدۡعُونَنِىٓ إِلَى ٱلنَّارِ (٤١) تَدۡعُونَنِى
لِأَڪۡفُرَ بِٱللَّهِ وَأُشۡرِكَ بِهِۦ مَا لَيۡسَ لِى بِهِۦ عِلۡمٌ۬
وَأَنَا۟ أَدۡعُوڪُمۡ إِلَى ٱلۡعَزِيزِ ٱلۡغَفَّـٰرِ (٤٢) لَا
جَرَمَ أَنَّمَا تَدۡعُونَنِىٓ إِلَيۡهِ لَيۡسَ لَهُ ۥ دَعۡوَةٌ۬ فِى
ٱلدُّنۡيَا وَلَا فِى ٱلۡأَخِرَةِ وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ
وَأَنَّ ٱلۡمُسۡرِفِينَ هُمۡ أَصۡحَـٰبُ ٱلنَّارِ (٤٣) فَسَتَذۡكُرُونَ مَآ أَقُولُ لَڪُمۡۚ وَأُفَوِّضُ أَمۡرِىٓ إِلَى ٱللَّهِۚ إِنَّ ٱللَّهَ بَصِيرُۢ بِٱلۡعِبَادِ (٤٤) فَوَقَٮٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَڪَرُواْۖ وَحَاقَ بِـَٔالِ فِرۡعَوۡنَ سُوٓءُ ٱلۡعَذَابِ (٤٥) ٱلنَّارُ
يُعۡرَضُونَ عَلَيۡہَا غُدُوًّ۬ا وَعَشِيًّ۬اۖ وَيَوۡمَ تَقُومُ
ٱلسَّاعَةُ أَدۡخِلُوٓاْ ءَالَ فِرۡعَوۡنَ أَشَدَّ ٱلۡعَذَابِ (٤٦) وَإِذۡ
يَتَحَآجُّونَ فِى ٱلنَّارِ فَيَقُولُ ٱلضُّعَفَـٰٓؤُاْ لِلَّذِينَ
ٱسۡتَڪۡبَرُوٓاْ إِنَّا كُنَّا لَكُمۡ تَبَعً۬ا فَهَلۡ أَنتُم مُّغۡنُونَ
عَنَّا نَصِيبً۬ا مِّنَ ٱلنَّارِ (٤٧) قَالَ ٱلَّذِينَ ٱسۡتَڪۡبَرُوٓاْ إِنَّا كُلٌّ۬ فِيهَآ إِنَّ ٱللَّهَ قَدۡ حَكَمَ بَيۡنَ ٱلۡعِبَادِ (٤٨) وَقَالَ ٱلَّذِينَ فِى ٱلنَّارِ لِخَزَنَةِ جَهَنَّمَ ٱدۡعُواْ رَبَّكُمۡ يُخَفِّفۡ عَنَّا يَوۡمً۬ا مِّنَ ٱلۡعَذَابِ (٤٩) قَالُوٓاْ
أَوَلَمۡ تَكُ تَأۡتِيكُمۡ رُسُلُڪُم بِٱلۡبَيِّنَـٰتِۖ قَالُواْ بَلَىٰۚ
قَالُواْ فَٱدۡعُواْۗ وَمَا دُعَـٰٓؤُاْ ٱلۡڪَـٰفِرِينَ إِلَّا فِى
ضَلَـٰلٍ (٥٠) إِنَّا لَنَنصُرُ رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيَوۡمَ يَقُومُ ٱلۡأَشۡهَـٰدُ (٥١) يَوۡمَ لَا يَنفَعُ ٱلظَّـٰلِمِينَ مَعۡذِرَتُہُمۡۖ وَلَهُمُ ٱللَّعۡنَةُ وَلَهُمۡ سُوٓءُ ٱلدَّارِ (٥٢) وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡهُدَىٰ وَأَوۡرَثۡنَا بَنِىٓ إِسۡرَٲٓءِيلَ ٱلۡڪِتَـٰبَ (٥٣) هُدً۬ى وَذِڪۡرَىٰ لِأُوْلِى ٱلۡأَلۡبَـٰبِ (٥٤) فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقٌّ۬ وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ بِٱلۡعَشِىِّ وَٱلۡإِبۡڪَـٰرِ (٥٥) إِنَّ
ٱلَّذِينَ يُجَـٰدِلُونَ فِىٓ ءَايَـٰتِ ٱللَّهِ بِغَيۡرِ سُلۡطَـٰنٍ
أَتَٮٰهُمۡۙ إِن فِى صُدُورِهِمۡ إِلَّا ڪِبۡرٌ۬ مَّا هُم بِبَـٰلِغِيهِۚ
فَٱسۡتَعِذۡ بِٱللَّهِۖ إِنَّهُ ۥ هُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُ (٥٦) لَخَلۡقُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ أَڪۡبَرُ مِنۡ خَلۡقِ ٱلنَّاسِ وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ (٥٧) وَمَا
يَسۡتَوِى ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ
ٱلصَّـٰلِحَـٰتِ وَلَا ٱلۡمُسِىٓءُۚ قَلِيلاً۬ مَّا تَتَذَكَّرُونَ (٥٨) إِنَّ ٱلسَّاعَةَ لَأَتِيَةٌ۬ لَّا رَيۡبَ فِيهَا وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَ (٥٩) وَقَالَ
رَبُّڪُمُ ٱدۡعُونِىٓ أَسۡتَجِبۡ لَكُمۡۚ إِنَّ ٱلَّذِينَ يَسۡتَكۡبِرُونَ
عَنۡ عِبَادَتِى سَيَدۡخُلُونَ جَهَنَّمَ دَاخِرِينَ (٦٠) ٱللَّهُ
ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيۡلَ لِتَسۡكُنُواْ فِيهِ وَٱلنَّهَارَ
مُبۡصِرًاۚ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ
أَڪۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ (٦١) ذَٲلِڪُمُ ٱللَّهُ رَبُّكُمۡ خَـٰلِقُ ڪُلِّ شَىۡءٍ۬ لَّآ إِلَـٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤۡفَكُونَ (٦٢) كَذَٲلِكَ يُؤۡفَكُ ٱلَّذِينَ كَانُواْ بِـَٔايَـٰتِ ٱللَّهِ يَجۡحَدُونَ (٦٣) ٱللَّهُ
ٱلَّذِى جَعَلَ لَڪُمُ ٱلۡأَرۡضَ قَرَارً۬ا وَٱلسَّمَآءَ بِنَآءً۬
وَصَوَّرَڪُمۡ فَأَحۡسَنَ صُوَرَڪُمۡ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَـٰتِۚ
ذَٲلِكُمُ ٱللَّهُ رَبُّڪُمۡۖ فَتَبَارَكَ ٱللَّهُ رَبُّ ٱلۡعَـٰلَمِينَ
(٦٤) هُوَ ٱلۡحَىُّ لَآ إِلَـٰهَ إِلَّا هُوَ فَٱدۡعُوهُ مُخۡلِصِينَ لَهُ ٱلدِّينَۗ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِينَ (٦٥) ۞
قُلۡ إِنِّى نُهِيتُ أَنۡ أَعۡبُدَ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ
لَمَّا جَآءَنِىَ ٱلۡبَيِّنَـٰتُ مِن رَّبِّى وَأُمِرۡتُ أَنۡ أُسۡلِمَ
لِرَبِّ ٱلۡعَـٰلَمِينَ (٦٦) هُوَ
ٱلَّذِى خَلَقَڪُم مِّن تُرَابٍ۬ ثُمَّ مِن نُّطۡفَةٍ۬ ثُمَّ مِنۡ
عَلَقَةٍ۬ ثُمَّ يُخۡرِجُكُمۡ طِفۡلاً۬ ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّڪُمۡ
ثُمَّ لِتَكُونُواْ شُيُوخً۬اۚ وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبۡلُۖ
وَلِتَبۡلُغُوٓاْ أَجَلاً۬ مُّسَمًّ۬ى وَلَعَلَّڪُمۡ تَعۡقِلُونَ (٦٧) هُوَ ٱلَّذِى يُحۡىِۦ وَيُمِيتُۖ فَإِذَا قَضَىٰٓ أَمۡرً۬ا فَإِنَّمَا يَقُولُ لَهُ ۥ كُن فَيَكُونُ (٦٨) أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يُجَـٰدِلُونَ فِىٓ ءَايَـٰتِ ٱللَّهِ أَنَّىٰ يُصۡرَفُونَ (٦٩) ٱلَّذِينَ ڪَذَّبُواْ بِٱلۡڪِتَـٰبِ وَبِمَآ أَرۡسَلۡنَا بِهِۦ رُسُلَنَاۖ فَسَوۡفَ يَعۡلَمُونَ (٧٠) إِذِ ٱلۡأَغۡلَـٰلُ فِىٓ أَعۡنَـٰقِهِمۡ وَٱلسَّلَـٰسِلُ يُسۡحَبُونَ (٧١) فِى ٱلۡحَمِيمِ ثُمَّ فِى ٱلنَّارِ يُسۡجَرُونَ (٧٢) ثُمَّ قِيلَ لَهُمۡ أَيۡنَ مَا كُنتُمۡ تُشۡرِكُونَ (٧٣) مِن
دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا بَل لَّمۡ نَكُن نَّدۡعُواْ مِن
قَبۡلُ شَيۡـًٔ۬اۚ كَذَٲلِكَ يُضِلُّ ٱللَّهُ ٱلۡكَـٰفِرِينَ (٧٤) ذَٲلِكُم بِمَا كُنتُمۡ تَفۡرَحُونَ فِى ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَبِمَا كُنتُمۡ تَمۡرَحُونَ (٧٥) ٱدۡخُلُوٓاْ أَبۡوَٲبَ جَهَنَّمَ خَـٰلِدِينَ فِيہَاۖ فَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِينَ (٧٦) فَٱصۡبِرۡ
إِنَّ وَعۡدَ ٱللَّهِ حَۚقٌّ۬ فَإِمَّا نُرِيَنَّكَ بَعۡضَ ٱلَّذِى
نَعِدُهُمۡ أَوۡ نَتَوَفَّيَنَّكَ فَإِلَيۡنَا يُرۡجَعُونَ (٧٧) وَلَقَدۡ
أَرۡسَلۡنَا رُسُلاً۬ مِّن قَبۡلِكَ مِنۡهُم مَّن قَصَصۡنَا عَلَيۡكَ
وَمِنۡهُم مَّن لَّمۡ نَقۡصُصۡ عَلَيۡكَۗ وَمَا كَانَ لِرَسُولٍ أَن
يَأۡتِىَ بِـَٔايَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ فَإِذَا جَآءَ أَمۡرُ
ٱللَّهِ قُضِىَ بِٱلۡحَقِّ وَخَسِرَ هُنَالِكَ ٱلۡمُبۡطِلُونَ (٧٨) ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلۡأَنۡعَـٰمَ لِتَرۡڪَبُواْ مِنۡہَا وَمِنۡہَا تَأۡكُلُونَ (٧٩) وَلَكُمۡ فِيهَا مَنَـٰفِعُ وَلِتَبۡلُغُواْ عَلَيۡہَا حَاجَةً۬ فِى صُدُورِڪُمۡ وَعَلَيۡهَا وَعَلَى ٱلۡفُلۡكِ تُحۡمَلُونَ (٨٠) وَيُرِيكُمۡ ءَايَـٰتِهِۦ فَأَىَّ ءَايَـٰتِ ٱللَّهِ تُنكِرُونَ (٨١) أَفَلَمۡ
يَسِيرُواْ فِى ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ
مِن قَبۡلِهِمۡۚ كَانُوٓاْ أَڪۡثَرَ مِنۡہُمۡ وَأَشَدَّ قُوَّةً۬
وَءَاثَارً۬ا فِى ٱلۡأَرۡضِ فَمَآ أَغۡنَىٰ عَنۡہُم مَّا كَانُواْ
يَكۡسِبُونَ (٨٢) فَلَمَّا
جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ
ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ (٨٣) فَلَمَّا رَأَوۡاْ بَأۡسَنَا قَالُوٓاْ ءَامَنَّا بِٱللَّهِ وَحۡدَهُ ۥ وَڪَفَرۡنَا بِمَا كُنَّا بِهِۦ مُشۡرِكِينَ (٨٤) فَلَمۡ
يَكُ يَنفَعُهُمۡ إِيمَـٰنُہُمۡ لَمَّا رَأَوۡاْ بَأۡسَنَاۖ سُنَّتَ
ٱللَّهِ ٱلَّتِى قَدۡ خَلَتۡ فِى عِبَادِهِۖۦ وَخَسِرَ هُنَالِكَ
ٱلۡكَـٰفِرُونَ (٨٥)
Surah Ghafir
In the name of Allah, the Beneficent, the Merciful
Ha. Mim. (1) The revelation of the Scripture is from Allah, the Mighty, the Knower, (2) The
Forgiver of sin, the Accepter of repentance, the Stern in punishment,
the Bountiful. There is no God save Him. Unto Him is the journeying. (3)
None
argue concerning the revelations of Allah save those who disbelieve, so
let not their turn of fortune in the land deceive thee (O Muhammad).
(4) The
folk of Noah and the factions after them denied (their messengers)
before these, and every nation purposed to seize their messenger and
argued falsely, (thinking) thereby to refute the Truth. Then I seized
them, and how (awful) was My punishment. (5) Thus was the word of thy Lord concerning those who disbelieve fulfilled: that they are owners of the Fire. (6) Those
who bear the Throne, and all who are round about it, hymn the praises
of their Lord and believe in Him and ask forgiveness for those who
believe (saying): Our Lord! Thou comprehendest all things in mercy and
knowledge, therefor forgive those who repent and follow Thy way. Ward
off from them the punishment of hell. (7) Our
Lord! And make them enter the Gardens of Eden which thou hast promised
them, with such of their fathers and their wives and their descendants
as do right. Lo! Thou, only Thou, art the Mighty, the Wise. (8) And
ward off from them ill-deeds; and he from whom Thou wardest off
ill-deeds that day, him verily hast Thou taken into mercy. That is the
supreme triumph. (9) Lo!
(on that day) those who disbelieve are informed by proclamation: Verily
Allah's abhorrence is more terrible than your abhorrence one of
another, when ye were called unto the faith but did refuse. (10) They
say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us
live. Now we confess our sins. Is there any way to go out? (11) (It
is said unto them): This is (your plight) because, when Allah only was
invoked, ye disbelieved, but when some partner was ascribed to Him ye
were believing. But the command belongeth only to Allah, the Sublime,
the Majestic. (12) He
it is Who showeth you His portents, and sendeth down for you provision
from the sky. None payeth heed save him who turneth (unto Him)
repentant. (13) Therefor (O believers) pray unto Allah, making religion pure for Him (only), however much the disbelievers be averse - (14) The
Exalter of Ranks, the Lord of the Throne. He casteth the Spirit of His
command upon whom He will of His slaves, that He may warn of the Day of
Meeting, (15) The
day when they come forth, nothing of them being hidden from Allah.
Whose is the Sovereignty this day? It is Allah's, the One, the Almighty.
(16) This day is each soul requited that which it hath earned; no wrong (is done) this day. Lo! Allah is swift at reckoning. (17) Warn
them (O Muhammad) of the Day of the approaching (doom), when the hearts
will be choking the throats, (when) there will be no friend for the
wrong-doers, nor any intercessor who will be heard. (18) He knoweth the traitor of the eyes, and that which the bosoms hide. (19) Allah
judgeth with truth, while those to whom they cry instead of Him judge
not at all. Lo! Allah, He is the Hearer, the Seer. (20) Have
they not travelled in the land to see the nature of the consequence for
those who disbelieved before them? They were mightier than these in
power and (in the) traces (which they left behind them) in the earth.
Yet Allah seized them for their sins, and they had no protector from
Allah. (21) That
was because their messengers kept bringing them clear proofs (of
Allah's Sovereignty) but they disbelieved; so Allah seized them. Lo! He
is Strong, severe in punishment. (22) And verily We sent Moses with Our revelations and a clear warrant (23) Unto Pharaoh and Haman and Korah, but they said: A lying sorcerer! (24) And
when he brought them the Truth from Our presence, they said: Slay the
sons of those who believe with him, and spare their women. But the plot
of disbelievers is in naught but error. (25) And
Pharaoh said: Suffer me to kill Moses, and let him cry unto his Lord.
Lo! I fear that he will alter your religion or that he will cause
confusion in the land. (26) Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner who believeth not in a Day of Reckoning. (27) And
a believing man of Pharaoh's family, who hid his faith, said: Would ye
kill a man because he saith: My Lord is Allah, and hath brought you
clear proofs from your Lord? If he is lying, then his lie is upon him;
and if he is truthful, then some of that wherewith he threateneth you
will strike you. Lo! Allah guideth not one who is a prodigal, a liar.
(28) O
my people! Yours is the kingdom to-day, ye being uppermost in the land.
But who would save us from the wrath of Allah should it reach us?
Pharaoh said: I do but show you what I see, and I do but guide you to
wise policy. (29) And he who believed said: O my people! Lo! I fear for you a fate like that of the factions (of old); (30) A
plight like that of Noah's folk, and A'ad and Thamud, and those after
them, and Allah willeth no injustice for (His) slaves. (31) And, O my people! Lo! I fear for you a Day of Summoning, (32) A
day when ye will turn to flee, having no preserver from Allah: and he
whom Allah sendeth astray, for him there is no guide. (33) And
verily Joseph brought you of old clear proofs, yet ye ceased not to be
in doubt concerning what he brought you till, when he died, ye said:
Allah will not send any messenger after him. Thus Allah deceiveth him
who is a prodigal, a doubter. (34) Those
who wrangle concerning the revelations of Allah without any warrant
that hath come unto them, it is greatly hateful in the sight of Allah
and in the sight of those who believe. Thus doth Allah print on every
arrogant, disdainful heart. (35) And Pharaoh said: O Haman! Build for me a tower that haply I may reach the roads, (36) The
roads of the heavens, and may look upon the God of Moses, though verily
I think him a liar. Thus was the evil that he did made fairseeming unto
Pharaoh, and he was debarred from the (right) way. The plot of Pharaoh
ended but in ruin. (37) And he who believed said: O my people! Follow me. I will show you the way of right conduct. (38) O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home. (39) Whoso
doeth an ill-deed, he will be repaid the like thereof, while whoso
doeth right, whether male or female, and is a believer, (all) such will
enter the Garden, where they will be nourished without stint. (40) And, O my people! What aileth me that I call you unto deliverance when ye call me unto the Fire? (41) Ye
call me to disbelieve in Allah and ascribe unto Him as partners that
whereof I have no knowledge, while I call you unto the Mighty, the
Forgiver. (42) Assuredly
that whereunto ye call me hath no claim in the world or in the
Hereafter, and our return will be unto Allah, and the prodigals will be
owners of the Fire. (43) And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves. (44) So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk, (45) The
Fire; they are exposed to it morning and evening; and on the day when
the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most
awful doom. (46) And
when they wrangle in the Fire, the weak say unto those who were proud:
Lo! we were a following unto you; will ye therefor rid us of a portion
of the Fire? (47) Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves. (48) And those in the Fire say unto the guards of hell: Entreat your Lord that He relieve us of a day of the torment. (49) They
say: Came not your messengers unto you with clear proofs? They say:
Yea, verily. They say: Then do ye pray, although the prayer of
disbelievers is in vain. (50) Lo!
We verily do help Our messengers, and those who believe, in the life of
the world and on the day when the witnesses arise, (51) The day when their excuse availeth not the evil-doers, and theirs is the curse, and theirs the ill abode. (52) And We verily gave Moses the guidance, and We caused the Children of Israel to inherit the Scripture, (53) A guide and a reminder for men of understanding. (54) Then
have patience (O Muhammad). Lo! the promise of Allah is true. And ask
forgiveness of thy sin, and hymn the praise of thy Lord at fall of night
and in the early hours. (55) Lo!
those who wrangle concerning the revelations of Allah without a warrant
having come unto them, there is naught else in their breasts save pride
which they will never attain. So take thou refuge in Allah. Lo! He,
only He, is the Hearer, the Seer. (56) Assuredly the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not. (57) And
the blind man and the seer are not equal, neither are those who believe
and do good works (equal with) the evil-doer. Little do ye reflect!
(58) Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not. (59) And
your Lord hath said: Pray unto Me and I will hear your prayer. Lo!
those who scorn My service, they will enter hell, disgraced. (60) Allah
it is Who hath appointed for you night that ye may rest therein, and
day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of
mankind give not thanks. (61) Such is Allah, your Lord, the Creator of all things, There is no God save Him. How then are ye perverted? (62) Thus are they perverted who deny the revelations of Allah. (63) Allah
it is Who appointed for you the earth for a dwelling-place and the sky
for a canopy, and fashioned you and perfected your shapes, and hath
provided you with good things. Such is Allah, your Lord. Then blessed be
Allah, the Lord of the Worlds! (64) He
is the Living One. There is no God save Him. So pray unto Him, making
religion pure for Him (only). Praise be to Allah, the Lord of the
Worlds! (65) Say
(O Muhammad): I am forbidden to worship those unto whom ye cry beside
Allah since there have come unto me clear proofs from my Lord, and I am
commanded to surrender to the Lord of the Worlds. (66) He
it is Who created you from dust, then from a drop (of seed) then from a
clot, then bringeth you forth as a child, then (ordaineth) that ye
attain full strength and afterward that ye become old men - though some
among you die before - and that ye reach an appointed term, that haply
ye may understand. (67) He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is. (68) Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away? - (69) Those who deny the Scripture and that wherewith We send Our messengers. But they will come to know, (70) When carcans are about their necks and chains. They are dragged (71) Through boiling waters; then they are thrust into the Fire. (72) Then it is said unto them: Where are (all) that ye used to make partners (in the Sovereignty) (73) Beside
Allah? They say: They have failed us; but we used not to pray to
anything before. Thus doth Allah send astray the disbelievers (in His
guidance). (74) (And it is said unto them): This is because ye exulted in the earth without right, and because ye were petulant. (75) Enter ye the gates of hell, to dwell therein. Evil is the habitation of the scornful. (76) Then
have patience (O Muhammad). Lo! the promise of Allah is true. And
whether we let thee see a part of that which We promise them, or
(whether) We cause thee to die, still unto Us they will be brought back.
(77) Verily
We sent messengers before thee, among them those of whom We have told
thee, and some of whom We have not told thee; and it was not given to
any messenger that he should bring a portent save by Allah's leave, but
when Allah's commandment cometh (the cause) is judged aright, and the
followers of vanity will then be lost. (78) Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some - (79) (Many)
benefits ye have from them - and that ye may satisfy by their means a
need that is in your breasts, and may be borne upon them as upon the
ship. (80) And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny? (81) Have
they not travelled in the land to see the nature of the consequence for
those before them? They were more numerous than these, and mightier in
power and (in the) traces (which they left behind them) in the earth.
But all that they used to earn availed them not. (82) And
when their messengers brought them clear proofs (of Allah's
Sovereignty) they exulted in the knowledge they (themselves) possessed.
And that which they were wont to mock befell them. (83) Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him). (84) But
their faith could not avail them when they saw Our doom. This is
Allah's law which hath ever taken course for His bondmen. And then the
disbelievers will be ruined. (85) In the name of Allah, the Beneficent, the Merciful
الأحد، 9 يونيو 2013
السبت، 8 يونيو 2013
الخميس، 30 مايو 2013
الثلاثاء، 28 مايو 2013
الاثنين، 27 مايو 2013
الأحد، 26 مايو 2013
http://www.youtube.com/watch?v=u_1vYxhzw8A&list=PL8F00973F29857CB1
http://www.youtube.com/watch?v=u_1vYxhzw8A&list=PL8F00973F29857CB1
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